Showing posts with label Discomfort. Show all posts
Showing posts with label Discomfort. Show all posts

Tuesday, December 24, 2013

The Possibility of 'Enough' (Hannah Rand)




"It was cold that night,
just like tonight,
the stars were burning bright
like angels taking flight

But nothing in the world --
nothing in our world --
nothing in the world felt really right"



What to do when everything is full of beauty and it's still all wrong? The creche is ready to welcome Jesus, it's "O Holy Night" time, and we're still squirming in our own skin, or keeping vigil over a deathbed, or rushing to some finish line we can't quite define. 

But maybe that's exactly as it always happens at Christmas, and we just normally don't see it. Brené Brown reflects:

"I went back [to church] for the wrong reasons. I really went back because [in my breakdown] I was like 'This is hard, this hurts' and I went back to church thinking that it would be like an epidural, like it would take the pain away... [but] faith and church was not like an epidural for me at all. It was like a midwife, who just stood next to me, and said:
'Push. This is supposed to hurt a little bit.'


Advent, as it brings us right to the threshold of Christmas, is supposed to hurt a little. All our wild longings, our needs, the brokenness and violence of the world... there are no insta-tools to answer and fix these. Jesus doesn't come with a super easy cure for sorrow or a quick-fix for fear. He comes with nothing 'obvious' at all, born simply from the blood and tears and determination of his mother, the faithfulness and hopefulness of his father... into a little nowhere place in a nowhere town.


"you came with nothing
you came with nothing but love
you came to show us:
love might be enough"

Lindsey: I often wonder about the familiar characters of the Christmas story, whether they experienced the signs and wonders of angels and a star, and God’s movement among us, with the same bewildered, uncertain curiosity that I sometimes feel when I glimpse God moving. Frequently, when I experience God, I am not quite sure what is happening, or if I am imagining things, but I try to be able to say, maybe, just maybe, God is up to something here

Perhaps Mary and Joseph and the shepherds knew exactly what was going on -- how huge and important this moment was. Perhaps. Or perhaps in the midst of the uncertainty, in the tension between the expected Messiah and the stable birth, in the company of this strange cast of characters, they rested in what might be. Perhaps for them, as for us, the simple miracle is that in the glowing light of that manger, we can open ourselves to the possibility, give our hearts to the idea, choose to believe together that Love might be enough.  



  
With Nothing by Hannah Rand and Me, You & Her 
(HERE for more album info and free download from the artists!)

Anna: In reality, we are midwifed into Christmas by the Advent season: pushing through our layers of worry and waiting, hope, doubt, rage, desire, grief, and finally...perhaps... we fall silent in wonder at the inconceivable determination God has to just love us throughout history, straight into the flesh and blood of life... to be with us in the midst of everything.

"sing alleluia
sing alleluia
sing alleluia
let love be enough"

Is Love enough? If it's just the really sweet, peaceful, comforting, warm feelings we want at Christmas, I'm not really sure it is. But let's remember that it's this same exact Love that years later wakes up the fishermen, Peter and Andrew, from their lakeside nets, the same exact Love that shakes up the Pharisees and the tax collectors and the townspeople, that same. exact. Love. that shows up so clear and so strong that eventually we just had to look away and cover our ears and...

But no one wants to go there at Christmas. We want to stick with the epidural version of love, even when we all know that often "nothing in the world feels really right." We want to flee to the Christmas Eve candlelight, or the chaos of the children's nativity reenactment, and be charmed or soothed into Christmas, even though we also know that for love to truly be "enough" to speak to the hurt in this world it can't just lull us to sleep.

Yet what might be happening in the midst of the actual chaos of this world is that instead of singing us lullabies, God might be saying "Push." God might be asking us to participate in the birth of Christ in a way we normally don't dare imagine: not as spectator or shepherd, but as Mary herself, living in the pain and the unknowing and the chaos of the present-tense. Choosing to believe that God-in-Christ might indeed be born within all this mess -- and that Love is, indeed, enough.

It will be cold and dark where we live tonight. We will arrive at the Eve of the Light's Coming worn out or confused, unready or joy-filled. The point is: no matter how we come, if we are willing to live into the discomfort and the doubt enough to PUSH --- we can allow Christ to be born again, a little more fully, in us again tonight.



May your courage open you to what is being born anew tonight in the world and in yourself. May your hope guide you to look for where Love is dawning. May you shine on, shine on, on this blessed Christmas Eve.

Sing Alleluia!!


-- Lindsey and Anna

"The people who walked in darkness
    have seen a great light;
those who lived in a land of deep darkness—
    on them light has shined.
You have multiplied the nation,
    you have increased its joy;
they rejoice before you
    as with joy at the harvest,
    as people exult when dividing plunder.
For the yoke of their burden,
    and the bar across their shoulders,
    the rod of their oppressor,
    you have broken as on the day of Midian.
For all the boots of the tramping warriors
    and all the garments rolled in blood
    shall be burned as fuel for the fire.
For a child has been born for us,
    a son given to us;
authority rests upon his shoulders;
    and he is named
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
His authority shall grow continually,
    and there shall be endless peace
for the throne of David and his kingdom.
    He will establish and uphold it
with justice and with righteousness
    from this time onward and forevermore.
The zeal of the Lord of hosts will do this."
- Isaiah 9: 2-7







Wednesday, December 11, 2013

Shining Bright in Babylon (Q-Tip)




"Time for Renaissance to reawaken what is withered.

Believe, kid. Confirm. 

Make 'it is' what it isn't."


Welcome to Babylon.

If you heard: welcome to a God-forsaken land of vice, greed, poverty, excess, hypocrisy, suffering, and remorseless injustice... to quote that famous line from Princess Bride, "I do not think [that] means what you think it means."

Babylon is mostly a metaphor of exile.Yes, along with exile went suffering, disorientation, and loss. But despite the "whore of Babylon" one-liners in Revelation, Babylon is primarily a Biblical symbol for being strangers in a strange land.

So, again: Welcome to Babylon. Here. Now. This Advent. Wherever you live and where I live. Because Babylon is a powerful way to describe the strangeness and deep discomfort (even pain) inherent in living in-between what should be and what is. It is to feel irrevocably out-of-place. It's to survive against the odds, to thrive where there should be no life.

"Never disbelieve when you see human miracle 
Like ghetto children shining bright in Babylon --
Believe in that, don't believe in stats to the contrary
Gotta' be wary of them theories. Carry on..."

I Believe - Q-Tip ft. D'Angelo on The Renaissance album
**[there is 1 "swear;" please listen before sharing]**


While the main subject in 'I Believe' is the hip hop industry itself, implied within is the larger African-American cultural context, where Babylon has long been a potent metaphor for feeling politically, socially and spiritually 'exiled,' especially in "ghetto" spaces of urban political neglect. 

For children to "shine bright" in this context, then, is a sign of Advent wonder, a star, a portent of God's power and human spirit even in difficult places. It can certainly recall the Christ-child, born into strange political times, into threats against his brand-new life, even into exile as his parents fled for his safety -- while, in the meantime, God's star shone bright in the fearless sky.

Yet, despite the risk and the pain, when we say we are abiding in Babylon, we also name the hope that can live in sojourning, in waiting -- in truly, fully abiding in our times.

The Lord of heavenly forces, the God of Israel, proclaims to all the exiles I have carried off from Jerusalem to Babylon: Build houses and settle down; cultivate gardens and eat what they produce. Get married and have children; then help your sons find wives and your daughters find husbands in order that they too may have children. Increase in number there so that you don’t dwindle away. Promote the welfare of the city where I have sent you into exile. Pray to the Lord for it, because your future depends on its welfare. 
- Jeremiah 29:4-7 (CEB)

The word from God to those in Babylon is to abide and to thrive. So as I abide in this time -- this complex, confusing, dynamic moment -- I depend on the voices of others testifying, from their point of view, who is "shining bright in Babylon." I, in my turn, hope to shine bright in my corner as well,  to "reawaken what is whithered," to make what "is" into something brand-new...

"There's a whole lot of work, we should roll up our sleeves..."


May you shine bright in Babylon, looking for others to light the way with you. May you abide with courage and hope, working with rolled-up sleeves. And may you thrive, may you thrive, may you thrive.

                                                                                              -- Anna